Dans la série « les grands discours », nous avons vu la gamine qui remet l’ONU à sa place, le fameux discours de Kennedy à Berlin, le discours d’une élève lors de la remise des diplômes, voici cette fois le discours d’un sénateur qui en a. J’aime ce discours simple sans être simpliste qui nous rappelle la véritable fonction de la politique. Il va droit au but, s’indigne, interpelle. La France est le pays où le livre Indignés s’est vendu à plusieurs centaines de milliers d’exemplaires. La France est pourtant le pays où les indignés sont aujourd’hui inexistants. Pourquoi ?
Elle s’appelle Severrine Suzuki. Quand elle avait 13 ans lors du sommet de l’ONU à Rio en 1993, elle a tenu un discours courageux face à tous les grands dirigeants du monde. Pour venir lire ce discours à Rio, elle a récolté de l’argent avec l’aide d’amis du même âge qu’elle. Elle s’est tenu devant ces dirigeants sans trembler, sans bafouiller. Elle a lu normalement son texte, mettant l’intonation là où il faut. Et le plus fort, c’est qu’elle a dénoncé un système qui permet à une enfant de venir s’exprimer devant eux en sachant que cela ne servira à rien. Qu’une fois qu’on l’aura applaudi, ils ne feront rien pour changer les choses. J’admire son courage et sa détermination. Aujourd’hui Severrine Suzuki continue de militer.
« Remarks from Rep. Ted Poe (R-TX) on the floor of the U.S. House of Representatives (from C-SPAN 9/28/10 coverage). His grandson sits behind him. » Given the harrowing story the Congressman is telling in this speech, it’s probably all for the best that the kid keeps falling asleep. Sheesh! Anyway, meet your new meme. [Theawl]
Un gamin écoute le discours de son grand-père. On se demande s’il va s’écrouler par terre à chaque instant. Il vient de trouver un moyen d’insérer un peu de suspens dans un discours politique.
Erica Goldson graduated as valedictorian of Coxsackie-Athens High School. Instead of using her graduation speech to celebrate the triumph of her victory, the school, and the teachers that made it happen, she channeled her inner Ivan Illich and de-constructed the logic of a valedictorian and the whole educational system. Here is her speech :
Here I stand
There is a story of a young, but earnest Zen student who approached his teacher, and asked the Master, « If I work very hard and diligently, how long will it take for me to find Zen? The Master thought about this, then replied, « Ten years . . » The student then said, « But what if I work very, very hard and really apply myself to learn fast — How long then? » Replied the Master, « Well, twenty years. » « But, if I really, really work at it, how long then? » asked the student. « Thirty years, » replied the Master. « But, I do not understand, » said the disappointed student. « At each time that I say I will work harder, you say it will take me longer. Why do you say that? » Replied the Master, « When you have one eye on the goal, you only have one eye on the path. »
This is the dilemma I’ve faced within the American education system. We are so focused on a goal, whether it be passing a test, or graduating as first in the class. However, in this way, we do not really learn. We do whatever it takes to achieve our original objective.
Some of you may be thinking, « Well, if you pass a test, or become valedictorian, didn’t you learn something? Well, yes, you learned something, but not all that you could have. Perhaps, you only learned how to memorize names, places, and dates to later on forget in order to clear your mind for the next test. School is not all that it can be. Right now, it is a place for most people to determine that their goal is to get out as soon as possible.
I am now accomplishing that goal. I am graduating. I should look at this as a positive experience, especially being at the top of my class. However, in retrospect, I cannot say that I am any more intelligent than my peers. I can attest that I am only the best at doing what I am told and working the system. Yet, here I stand, and I am supposed to be proud that I have completed this period of indoctrination. I will leave in the fall to go on to the next phase expected of me, in order to receive a paper document that certifies that I am capable of work. But I contest that I am a human being, a thinker, an adventurer – not a worker. A worker is someone who is trapped within repetition – a slave of the system set up before him. But now, I have successfully shown that I was the best slave. I did what I was told to the extreme. While others sat in class and doodled to later become great artists, I sat in class to take notes and become a great test-taker. While others would come to class without their homework done because they were reading about an interest of theirs, I never missed an assignment. While others were creating music and writing lyrics, I decided to do extra credit, even though I never needed it. So, I wonder, why did I even want this position? Sure, I earned it, but what will come of it? When I leave educational institutionalism, will I be successful or forever lost? I have no clue about what I want to do with my life; I have no interests because I saw every subject of study as work, and I excelled at every subject just for the purpose of excelling, not learning. And quite frankly, now I’m scared.
John Taylor Gatto, a retired school teacher and activist critical of compulsory schooling, asserts, « We could encourage the best qualities of youthfulness – curiosity, adventure, resilience, the capacity for surprising insight simply by being more flexible about time, texts, and tests, by introducing kids into truly competent adults, and by giving each student what autonomy he or she needs in order to take a risk every now and then. But we don’t do that. » Between these cinderblock walls, we are all expected to be the same. We are trained to ace every standardized test, and those who deviate and see light through a different lens are worthless to the scheme of public education, and therefore viewed with contempt.
H. L. Mencken wrote in The American Mercury for April 1924 that the aim of public education is not « to fill the young of the species with knowledge and awaken their intelligence. … Nothing could be further from the truth. The aim … is simply to reduce as many individuals as possible to the same safe level, to breed and train a standardized citizenry, to put down dissent and originality. That is its aim in the United States. »
To illustrate this idea, doesn’t it perturb you to learn about the idea of « critical thinking. » Is there really such a thing as « uncritically thinking? » To think is to process information in order to form an opinion. But if we are not critical when processing this information, are we really thinking? Or are we mindlessly accepting other opinions as truth?
This was happening to me, and if it wasn’t for the rare occurrence of an avant-garde tenth grade English teacher, Donna Bryan, who allowed me to open my mind and ask questions before accepting textbook doctrine, I would have been doomed. I am now enlightened, but my mind still feels disabled. I must retrain myself and constantly remember how insane this ostensibly sane place really is.
And now here I am in a world guided by fear, a world suppressing the uniqueness that lies inside each of us, a world where we can either acquiesce to the inhuman nonsense of corporatism and materialism or insist on change. We are not enlivened by an educational system that clandestinely sets us up for jobs that could be automated, for work that need not be done, for enslavement without fervency for meaningful achievement. We have no choices in life when money is our motivational force. Our motivational force ought to be passion, but this is lost from the moment we step into a system that trains us, rather than inspires us.
We are more than robotic bookshelves, conditioned to blurt out facts we were taught in school. We are all very special, every human on this planet is so special, so aren’t we all deserving of something better, of using our minds for innovation, rather than memorization, for creativity, rather than futile activity, for rumination rather than stagnation? We are not here to get a degree, to then get a job, so we can consume industry-approved placation after placation. There is more, and more still.
The saddest part is that the majority of students don’t have the opportunity to reflect as I did. The majority of students are put through the same brainwashing techniques in order to create a complacent labor force working in the interests of large corporations and secretive government, and worst of all, they are completely unaware of it. I will never be able to turn back these 18 years. I can’t run away to another country with an education system meant to enlighten rather than condition. This part of my life is over, and I want to make sure that no other child will have his or her potential suppressed by powers meant to exploit and control. We are human beings. We are thinkers, dreamers, explorers, artists, writers, engineers. We are anything we want to be – but only if we have an educational system that supports us rather than holds us down. A tree can grow, but only if its roots are given a healthy foundation.
For those of you out there that must continue to sit in desks and yield to the authoritarian ideologies of instructors, do not be disheartened. You still have the opportunity to stand up, ask questions, be critical, and create your own perspective. Demand a setting that will provide you with intellectual capabilities that allow you to expand your mind instead of directing it. Demand that you be interested in class. Demand that the excuse, « You have to learn this for the test » is not good enough for you. Education is an excellent tool, if used properly, but focus more on learning rather than getting good grades.
For those of you that work within the system that I am condemning, I do not mean to insult; I intend to motivate. You have the power to change the incompetencies of this system. I know that you did not become a teacher or administrator to see your students bored. You cannot accept the authority of the governing bodies that tell you what to teach, how to teach it, and that you will be punished if you do not comply. Our potential is at stake.
For those of you that are now leaving this establishment, I say, do not forget what went on in these classrooms. Do not abandon those that come after you. We are the new future and we are not going to let tradition stand. We will break down the walls of corruption to let a garden of knowledge grow throughout America. Once educated properly, we will have the power to do anything, and best of all, we will only use that power for good, for we will be cultivated and wise. We will not accept anything at face value. We will ask questions, and we will demand truth.
So, here I stand. I am not standing here as valedictorian by myself. I was molded by my environment, by all of my peers who are sitting here watching me. I couldn’t have accomplished this without all of you. It was all of you who truly made me the person I am today. It was all of you who were my competition, yet my backbone. In that way, we are all valedictorians.
I am now supposed to say farewell to this institution, those who maintain it, and those who stand with me and behind me, but I hope this farewell is more of a « see you later » when we are all working together to rear a pedagogic movement. But first, let’s go get those pieces of paper that tell us that we’re smart enough to do so!
Video + Original speech + traduction française
« Beaucoup de gens dans le monde ne comprennent pas ou prétendent ne pas comprendre la grande question qui oppose le monde libre et le monde communiste. Qu’ils viennent à Berlin !
Certains disent que le communisme est la voie de l’avenir. Qu’ils viennent à Berlin !
D’autres encore, en Europe et ailleurs, disent que nous pouvons travailler avec les communistes. Qu’ils viennent à Berlin !
Il y en a même qui reconnaissent que le communisme est mauvais, mais qu’il permet de réaliser des progrès économiques. Qu’ils viennent à Berlin ! [... ]
Ce qui est vrai de cette ville est vrai de l’Allemagne – une paix réelle et durable en Europe ne pourra être assurée tant qu’un Allemand sur quatre se verra privé du droit élémentaire des hommes libres, qui est de choisir librement. [... ] Tous les hommes libres, où qu’ils vivent, sont des citoyens de Berlin, et c’est pourquoi, en tant qu’homme libre, je m’enorgueillis de dire : Ich bin ein Berliner. »
« I am proud to come to this city as the guest of your distinguished Mayor, who has symbolized throughout the world the fighting spirit of West Berlin. And I am proud to visit the Federal Republic with your distinguished Chancellor who for so many years has committed Germany to democracy and freedom and progress, and to come here in the company of my fellow American, General Clay, who has been in this city during its great moments of crisis and will come again if ever needed.
Two thousand years ago the proudest boast was « civis Romanus sum. » Today, in the world of freedom, the proudest boast is « Ich bin ein Berliner. »
I appreciate my interpreter translating my German!
There are many people in the world who really don’t understand, or say they don’t, what is the great issue between the free world and the Communist world. Let them come to Berlin. There are some who say that communism is the wave of the future. Let them come to Berlin. And there are some who say in Europe and elsewhere we can work with the Communists. Let them come to Berlin. And there are even a few who say that it is true that communism is an evil system, but it permits us to make economic progress. Lass’ sie nach Berlin kommen. Let them come to Berlin.
Freedom has many difficulties and democracy is not perfect, but we have never had to put a wall up to keep our people in, to prevent them from leaving us. I want to say, on behalf of my countrymen, who live many miles away on the other side of the Atlantic, who are far distant from you, that they take the greatest pride that they have been able to share with you, even from a distance, the story of the last 18 years. I know of no town, no city, that has been besieged for 18 years that still lives with the vitality and the force, and the hope and the determination of the city of West Berlin. While the wall is the most obvious and vivid demonstration of the failures of the Communist system, for all the world to see, we take no satisfaction in it, for it is, as your Mayor has said, an offense not only against history but an offense against humanity, separating families, dividing husbands and wives and brothers and sisters, and dividing a people who wish to be joined together.
What is true of this city is true of Germany–real, lasting peace in Europe can never be assured as long as one German out of four is denied the elementary right of free men, and that is to make a free choice. In 18 years of peace and good faith, this generation of Germans has earned the right to be free, including the right to unite their families and their nation in lasting peace, with good will to all people. You live in a defended island of freedom, but your life is part of the main. So let me ask you as I close, to lift your eyes beyond the dangers of today, to the hopes of tomorrow, beyond the freedom merely of this city of Berlin, or your country of Germany, to the advance of freedom everywhere, beyond the wall to the day of peace with justice, beyond yourselves and ourselves to all mankind.
Freedom is indivisible, and when one man is enslaved, all are not free. When all are free, then we can look forward to that day when this city will be joined as one and this country and this great Continent of Europe in a peaceful and hopeful globe. When that day finally comes, as it will, the people of West Berlin can take sober satisfaction in the fact that they were in the front lines for almost two decades.
All free men, wherever they may live, are citizens of Berlin, and, therefore, as a free man, I take pride in the words « Ich bin ein Berliner. »